[R-G] A Muslim Letter to Christians
Richard Menec
menecraj at shaw.ca
Fri Oct 12 12:39:03 MDT 2007
http://www.msnbc.msn.com/id/21248862/site/newsweek/?from=rss
Oct 11, 2007 Newsweek
A Muslim Letter to Christians
In an unprecedented letter, Muslim leaders across the globe invite the
worlds Christians to the table.
By Emily Flynn Vencat
Oct. 11, 2007 - Getting religious leaders to agree on anything is
notoriously difficult. So this mornings announcement"that 138 of the worlds
most powerful Muslim clerics, scholars and intellectuals from all branches
of Islam (Sunni and Shia, Salafi and Sufi, liberal and conservative) had
come together to write a letter to the worlds Christian leaders"is being
hailed as something of a miracle.
In a display of unprecedented unity, the letter"which calls for peace
between the worlds Christians and Muslims"is signed by no fewer than 19
current and former grand ayatollahs and grand muftis from countries as
diverse as Egypt, Turkey, Russia, Syria, Jordan, Palestine and Iraq. It is
addressed to Christianitys most powerful leaders, including the pope, the
archbishop of Canterbury and the heads of the Lutheran, Methodist and
Baptist churches, and, in 15 pages laced with Quranic and Biblical
scriptures, argues that the most fundamental tenets of Islam and
Christianity are identical: love of one (and the same) God, and love of ones
neighbor.
On this basis, the letter, entitled A Common Word Between Us and You,
reasons that harmony between the two religions is not only necessary for
world peace, it is natural. As Muslims, we say to Christians that we are not
against them and that Islam is not against them"so long as they do not wage
war against Muslims on account of their religion, oppress them and drive
them out of their homes ] Our very eternal souls are all at stake if we fail
to sincerely make every effort to make peace, the letter reads. Its an
astonishing achievement of solidarity, says David Ford, director of the
Cambridge Universitys Interfaith Program. I hope it will be able to set the
right key note for relations between Muslims and Christians in the 21st
century, which have been lacking since September 11.
One profound obstacle to establishing positive relations among mainstream
Muslim and Christian groups, argues Ford, has been the lack of a single,
authoritative Muslim voice to participate in such a dialogue. This letter
changes that. It proves that Islam can have an unambiguous, unified voice,
says Aref Ali Nayed, a leading Islamic scholar and one of the letters
authors.
Getting the letter written was no mean feat. Highly placed and extremely
well-connected leaders at Jordans Royal Aal al-Bayt Institute for Islamic
Thought in Amman have been working for more than three years to make it
happen. The institute wont say who was the driving force behind the
effort"if indeed it was any single person"because that would undermine its
collaborative nature. But Nayed, whom experts believe was one of the key
draftsmen, says that the country of Jordan and its leaders played a very
important role. Jordan is the Switzerland of the Middle East, Nayed says.
The Royal Institute was responsible for the widely read Open Letter to the
Pope following his controversial speech last year, which was signed by 38
high-level Muslim leaders.
Prince Ghazi Bin Muhammed, the Royal Institutes chairman, was likely
instrumental in bringing the signatories together this time. As a member of
the Jordanian royal family, Prince Ghazi is a powerful politician, and he is
also considered by Muslims to be a direct descendent of the Prophet
Muhammad. The contacts wouldnt be an issue [for him], says John Esposito,
Director of the Center for Muslim and Christian Understanding at Georgetown
University.
Early responses indicate that Christian leaders are welcoming the Common
Word with open arms. In Britain the bishop of London told NEWSWEEK that the
letter would invite young people to view the world as a place where dialogue
is possible, instead of a place full of threats. Americas evangelical
Christian leaders are being similarly positive. Rod Parsley, senior pastor
of the World Harvest Church in Ohio, says, My prayer is that this letter
begins a dialogue that results in Muslims and Christians uniting around the
love we have for each other as Gods children.
Even with such endorsements, the question remains: Will the letter have any
practical impact? Could it possibly help reduce the incidence of violent
extremism and terrorism? Experts hope that because the letters authors have
millions of followers in both the Muslim and Christian worlds the answer is
a (very qualified) yes. Given that theres no simple one-off solution to
terrorism, says Cambridges Ford, this letter does have all the elements
necessary to move in that direction. Among those elements are the authors
solidarity on the subject of nonviolence and their clear plea for greater
understanding between followers of the two faiths.
Jordans Royal Institute sees the letter as the first step in a long process
of opening up peaceful dialogue between Muslims and other religions around
the world. A letter to the Jews is already in the works; the seeds of the
next effort are evident in the current letters quotations not only from the
New Testament but also from the Torah. Eventually, says Nayed, the Muslim
signatories plan to write a missive to the secular community. The world is a
garden, says Nayed. We can focus on the weeds or we can focus on the fruit.
And we are choosing to focus on the fruit.
(c) 2007 MSNBC.com
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