[Marxism] Amnesia at the Multiplex
Louis Proyect
lnp3 at panix.com
Wed Jan 2 09:30:01 MST 2008
http://www.thenation.com/doc/20080107/chaudhry
Amnesia at the Multiplex
by LAKSHMI CHAUDHRY
[posted online on December 30, 2007]
"For all the pain and loss that The Kite Runner depicts, it is still a
film of exhilarating, redemptive humanity, conveying an enduring sense
of hope," gushed Ann Hornaday in her Washington Post review of the
cinematic adaptation of Khaled Hosseini's literary blockbuster. While
other movie critics were less enthusiastic, almost all emphasized the
"universal" appeal of a story of childhood friendship, betrayal and
atonement, set against the backdrop of three decades of recent Afghan
history.
The release of The Kite Runner at the height of the holiday movie season
no doubt showed a certain amount of chutzpah on the part of Hollywood,
given its unfestive subject and cast of unknown Afghan and Iranian
actors. Sadly, such marketing brio isn't matched by the movie itself,
which is yet another dismal example of Hollywood's predilection for
historical amnesia and political pandering, especially when it comes to
stories about the Muslim world.
Released in 2003, the novel emerged as a literary dark horse that made
its way to the top of the New York Times bestseller list based almost
entirely on word-of-mouth marketing by enthusiastic readers and book
clubs. Critics and commentators widely praised Hosseini for "humanizing"
both Afghanistan and its people at a time when, in the wake of 9/11,
they were more likely to evoke fear than empathy.
"If The Kite Runner's early adopters picked up the book to learn
something about Afghanistan, what kept them reading (and recommending
it) is the appealingly familiar story at the heart of the novel: a
struggle of personal recovery and unconditional love, couched in
redemptive language immediately legible to Americans," wrote Slate
critic Meghan O'Rourke in 2005 of its equally successful paperback
edition, which currently enjoys fourth place on the Times bestseller
list. "It's clearly such messages of redemption that prompted one Amazon
reviewer to observe that The Kite Runner 'remind[s] us that we are all
human alike, fighting similar daily and lifelong battles, just in
different circumstances.' "
It's a message Hosseini emphasizes in interviews promoting the movie:
"This film is going to bring, in a way, Afghanistan into the living
rooms of people around the world. In a positive light, in a human light.
This is a story about these Afghan Muslim characters that does not begin
with terrorism, does not begin with fanaticism. It's a story about
ordinary human beings."
The "story," however, is more than a little suspect. Both the novel and
its faithful cinematic adaptation rely on a carefully edited version of
political reality that enables Western--or, more specifically,
American--empathy with the other by absolving the self of all
responsibility.
In The Chronicle of Higher Education, Fatemeh Keshavarz, author of
Jasmine and Stars: Reading More Than Lolita in Tehran, makes a case for
what she describes as the "New Orientalism," which merely replaces the
age-old Orientalist dichotomy of West versus East with that of the good
Muslim versus bad Muslim. The updated version views the Islamic world as
a universe of victims and villains, where the right kind of Muslims,
i.e., standard-bearers of Western values of secularism, democracy and
freedom, are pitted against cruel, barbaric, backward oppressors.
Rather than humanizing the other, the narrative allows us to maintain
our favored state of moral superiority and outraged innocence. We are
free to pretend not only that the problems of the Muslim world and its
denizens are entirely of their making but also that our enlightened
values offer their best hope for the future.
It isn't a coincidence that at a time when most Americans feel
tremendous anxiety and uncertainty about our relationship with the
Muslim world, the publishing industry has witnessed a boom in
Islam-themed books that shift the attention away from "us" to "them."
Books like The Kite Runner, The Bookseller of Kabul and Reading Lolita
in Tehran painstakingly re-create details of native culture and history,
and yet conveniently omit a long history of US involvement and
intervention. "Indeed, the way this literature navigates its way through
the Middle Eastern mess without running into the US presence there is
astounding," writes Keshavarz.
While haunting scenes of Russian- and Taliban-inflicted violence abound
in both the novel and the movie, there is not one mention in The Kite
Runner of the US role in arming and promoting the very militants who
would go on to enslave an entire nation. On the big screen, America
serves instead as a haven of freedom for the narrator, who flees to this
country on the heels of the Russian invasion, and again at the very end
for a young boy rescued from the Taliban.
Unlike the novel, the movie avoids dealing with the 9/11 attacks and the
war against Afghanistan that soon followed--events that Hosseini
air-brushes over in the most egregious fashion in the book: "One Tuesday
morning last September, the Twin Towers came crumbling down and,
overnight, the world changed. The American flag suddenly appeared
everywhere.... Soon after the attacks, America bombed Afghanistan, the
Northern Alliance moved in, and the Taliban scurried like rats.... That
December, Pashtuns, Tajiks, Uzbeks, and Hazaras gathered in Bonn, and
under the watchful eye of the UN, began the process that might someday
end over twenty years of unhappiness in their watan [homeland]."
There's nary a word about dead civilians, unsavory alliances with
warlords or the escalation of anti-Muslim sentiment--including the
desire to bomb their homeland back into the proverbial Stone Age--that
surely made life uncomfortable for the average Afghan immigrant in America.
Hosseini's brand of humanism is carefully tailored to confirm our most
self-indulgent preconceptions about ourselves and our role in the world.
But at least its sins are merely those of omission, committed perhaps
with the best of intentions by an author intent on persuading a largely
hostile, or at best indifferent, audience of the value of his people and
their culture.
Besides, The Kite Runner's crimes against historical integrity pale in
comparison to that other movie about Afghanistan to hit theaters this
Christmas. Released a mere week later, Charlie Wilson's War manages to
recast shortsighted hubris and rabid anticommunism as patriotic virtue,
and this in a movie created by a team of self-identified Hollywood
liberals, no less. Written by Aaron Sorkin and directed by Mike Nichols,
it makes a hero of the flamboyant Texan Congressman who engineered a $1
billion covert CIA operation to arm the mujahedeen resistance to Soviet
occupation back in the 1980s. This operation entailed, among other
things, secretly funneling arms and money from Israel to Pakistan
without Congressional oversight; getting in bed with Pakistani dictator
Zia ul-Haq, a man widely credited for transforming Pakistan into an
Islamic state and building its nuclear arsenal; and last but not least,
nurturing the very jihadis who would later become foot soldiers of Al Qaeda.
Yet six years after the 9/11 attacks, in the midst of a disastrous
military intervention stoked by the same kind of patriotic fervor, even
as an armed-to-the-teeth Pakistan struggles for political stability, all
this self-styled political satire has to offer by way of acknowledging
that pesky little thing we call blowback is an ambiguous quote about how
we "fucked up the endgame."
"Is this admirable restraint or cold feet?" asks David Ansen in his
Newsweek review. "Are they afraid of spoiling the feel-good uplift of
Charlie's victory with the harsh downdraft of history? It's as if
'Titanic' ended with a celebratory shipboard banquet, followed by a
postscript: by the way, it sank."
Maybe it's just good old-fashioned denial, both of history and of our
role in shaping it. While its big-screen adaptation is unlikely to do as
well, the paperback edition of The Kite Runner is still flying high on
the New York Times bestseller list. Meanwhile, Charlie Wilson's War has
already snagged itself five Golden Globe nominations, including one for
Sorkin's screenplay. Denial may be bad for the soul, but it's undeniably
good for business.
More information about the Marxism
mailing list