[Marxism] A Marxist Theory of Gay and Lesbian Oppression
Louis Proyect
lnp3 at panix.com
Tue Feb 5 10:35:26 MST 2008
(A new subscriber with the email address of jvanek at mac.com just tried to
post a very long article that bounced to the moderators. We have a limit
of 35k and the article was nearly twice as long. Since it is on the Web,
you can read it in its entirety there.)
I'd like to start a dialog on a Marxist theory of homosexuality.
I understand some in the Marxist movement consider this issue
"petit-bourgeois" identity politics, and that some think of it as a
particularly bourgeois vice. I disagree. I'm especially interested in
the way an enforced heterosexuality based on the sexual division of
labor conditions people to relationships and institutions of dominance
and submission.
I'm going to start by posting the first part of a series of articles
from www.permanentrevolution.net
Chapter 1 The origins and nature of lesbian and gay oppression
The origins and nature of lesbian and gay oppression
Lesbians and gay men are subjected to brutal oppression in capitalist
society. Despite some countries having legalised homosexual acts between
consenting "adults" in private, oppression discrimination and legal
harassment continue to exist on a massive scale. So much so that
millions feel obliged to conceal their sexuality or to repress it. The
submerged misery of these millions is incalculable. Against all who
voluntarily or involuntarily reveal their sexuality, a massive barrage
of repression is unleashed. Lesbians and gay men face not only abuse and
derision but physical assault which can end in murder. At work lesbians
and gay men face the constant threat of dismissal and victimisation and,
if unemployed, discrimination. In addition there is the routine
harassment by the police on the streets, in the gay clubs, through
entrapment and so on.
Lesbian mothers are systematically denied the custody of their children.
The "popular press" keeps up a persistent campaign of vilification - an
incitement to "queer bashing" and a constant stoking of the fires of
homophobia.
Why is there this monstrous campaign of repression which unites such
unlikely bedfellows as the Pope, Ian Paisley and the Ayatollah Khomeini?
Homosexual acts have long been condemned by certain religions - most
notably Christianity - but the systematic oppression of homosexuals as a
distinct category of people separated off from "normal" society,
especially in Western Europe and North America, began only some two
hundred years ago. That is it is a feature of capitalist society. The
justification for this oppression is that homosexuality is not merely
abnormal but also, and more importantly, "unnatural". While the levels
of toleration that capitalist society is prepared to grant homosexuals
have fluctuated, acceptance of homosexuality and therefore the
recognition of it as a perfectly natural phenomenon, has never existed.
Yet the sexual behaviour deemed "natural" by capitalist society -
heterosexual activity with great emphasis on penetrative intercourse as
"real" sex - is only one aspect of human sexuality. What makes it so
suited to being described as the only natural form of sex is its
reproductive function. Now this is extremely important for the survival
of the species and has always been so. The idea, perpetrated by many
radical feminists, that penetrative heterosexual intercourse is
inherently oppressive to women ignores a fundamental biological fact of
human life. However, acceptance of the importance of reproductive sex is
only half the story. Because one thing is natural it does not follow
that everything else is unnatural Moreover, the very word natural brings
with it a whole number of problems of definition. Human beings have
never taken nature as a fait accompli, but have always sought to either
utilise or transform it our species has, by social means, repeatedly
developed and transformed our own "nature". To understand the
development of lesbian and gay oppression it is necessary to dispense
with capitalism's categories of natural and unnatural in matters of
sexuality.
They are arbitrary in the extreme.
(clip)
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