[Marxism] A comment on my blog
Louis Proyect
lnp3 at panix.com
Fri Nov 23 20:04:25 MST 2007
New comment on your post #581 "Lenin's Tomb on the crisis in RESPECT"
Author : Ger Francis
As one of a number of SWP members expelled for opposing SWP sectarianism
inside Respect, I don’t accept Richard Seymore’s claim that ‘democratic
centralism has *nothing* to do with this split’.
The SWP’s version of democratic centralism, combined with their
ultra-leftism, has everything to do with the split.
As Respect developed and broadened, as the gap between the reasons for
our electoral successes and SWP influence widened, so the SWP
increasingly resorted to the same style of top down, autocratic
management to control Respect that characterizes the regime that runs
the SWP. Worse, Respect became infected with some of the uglier aspects
of the SWP’s internal culture. Both our most high profile elected
councillors in Tower Hamlets and Birmingham, Abjol Miah and Salma
Yaqoob, complained of being bullied by SWP leader John Rees. And both
they, and others, suffered ostracisation by a National Office controlled
by Rees because they had the temerity to disagree with him. Not exactly
practices conducive to the proper workings of Respect, an organization
in which working in a consensual manner was seen as fundamental to its
existence as a coalition. Tensions around SWP control freakery, and the
political damage Rees autocratic style was causing, formed the backdrop
to George Galloway’s letter.
As for the SWP attempting to counter pose this split as being between
those who pander to the pull of ‘communalism’, (the term the SWP use but
Seymore, quite rightly, is embarrassed about), and those who don’t,
anybody with even the most elementary grasp of what is happening on the
ground knows this to be rubbish.
The one person who has done more to both explain what more accurately
would be called electoralist pressures, and show in practice how to
undercut them, is Respect founder Salma Yaqoob (see her recent interview
in Green Left weekly and article Feminist Review, forthcoming). Yet she
is the very person supposedly in the leadership of a communalistic
pandering right wing bloc! Indeed the SWP have never theorized nor
substantiated what exactly these pressures are, and how they express
themselves, other than making reference to ‘pocket members’ i.e.
election candidates signing up their supporters from their networks to
support their candidacy. Their charge of ‘communalism’, and most
cynically, a ‘witch-hunt’, are factional devices designed to whip their
own supporters into line behind an ultra-left turn.
The SWP would rather have a Respect they retain control over, even at
the cost of driving out their biggest electoral successes, than one they
don’t control, for fear that such an entity could successfully occupy
political space to the left of Labour and in so doing prove a competitor
to the SWP. Their conception of Respect is one that occupies a
subordinate role to the SWP and serves as a conveyor track into it,
facilitated by one or two high profile SWP victories like election to
the Greater London Assembly (a prospect now dead in the water).
Commitment to a more ambitious, non-sectarian conception of Respect,
went down the toilet with John Rees’s failed Tower Hamlets election
campaign and similar SWP failures elsewhere. This sectarianism has been
massively compounded by a model of democratic centralism inside the SWP
more characterized by a culture of bullying, deference and self
censorship, than genuine participation, democracy and member ownership
of the decision making process.
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