[A-List] Notes on Malcolm X Ballot or the Bullet - Black
Liberation
Waistline2 at aol.com
Waistline2 at aol.com
Tue Jul 13 09:31:05 MDT 2004
(As stated earlier a massive undertaking is evolving to rewrite American
history from the stand point of the lowest section of society Marx calls the
proletariat. The expressed purpose is to alter the entire framework of
understanding and articulation of the social struggle in America this decade and the
next. )
Melvin P.
NOTES ON “The Ballot or the Bullet”
People who fail to study Black history are likely not to understand the
trans-generational dialogue that represents the radical Black tradition. This is
certainly true with Malcolm X. An outline of how the Black radical
tradition leads to Malcolm X can be found in our study guide published in 1990.
http://www.brothermalcolm.net/studyguide/study_guide.pdf
The Ballot or Bullet speech by Malcolm X was given in 1964. Frederick
Douglass, over 100 years earlier in 1859, wrote an article titled “The Ballot and
the Bullet.” (Volume 2, pages 457-458, The Life and Writings of Frederick
Douglass (4 volumes) edited by Philip S. Foner). In this work Douglass says the
following:
“If speech alone could have abolished slavery, the work would have been done
long ago. What we want is an anti-slavery government, in harmony with our
anti-slavery speech, one which will give effect to our words, and translate
them into acts. For this, the ballot is needed, and if this will not be heard
and heeded, then the bullet. We have had cant enough, and are sick of it.
When anti-slavery laws are wanted, anti-slavery men should vote for them; and
when a slave is to be snatched from the hand of a kidnapper, physical force
is needed, and he who gives it proves himself a more useful anti-slavery man
than he who refuses to give it, and contents himself by talking of a “sword of
the spirit.”
This ballot or bullet theme in Black radicalism is a fundamental tenet of
American politics because this was part of the main ideological rationale for
the American anti-colonial war of liberation from England. This was clearly
stated at the beginning of the 1776 Declaration of Independence – 228 years
ago. See and read the full text if you want to understand the tradition on
which Malcolm X stands, a radical American tradition:
http://www.loc.gov/exhibits/declara/declara1.html
This is a study guide for the “Ballot or the Bullet” speech by Malcolm X.
This speech was part of a Spring 1964 offensive by Malcolm X. It is
important to be clear on the historical context in which he was giving political
leadership. There were forces that came first and must have impacted Malcolm X’
s thinking:
Robert Williams and his Monroe North Carolina armed self defense strategy as
summer up in his book Negroes with Guns (1962) Deacons for Defense and
Justice, an armed group formed in Louisiana in 1964 Revolutionary Action Movement,
a group that Malcolm joined, and who went on to influence the development of
the Black Panther Party
US President Kennedy was assassinated in November 1963, and Johnson
consolidated his leadership of the Kennedy administration by staying the course and
supporting major civil rights legislation. The Civil Rights Act of 1964 was
signed into law July 2, 1964. During the summer of 1964 SNCC led the civil
rights organizations into a coalition called COFO formed in 1962 for a major
offensive in Mississippi. This was the Mississippi Summer Project. Hundreds
of activists poured into the state and confronted the heart of racist state
power. The House passed the bill in February 1965, but a Senate filibuster
held it up. The Senate filibuster ended on June 19th. Three movement
activists were martyred by assassination in Philadelphia Mississippi on June 21st
(Goodman, Chaney, and Swerner). Out of the Mississippi project came a
political party, the Mississippi Freedom Democratic Party MFDP. From the local
precinct level to a delegation going to the national convention the MFDP fought
the racist party organization that excluded Black people. The main civil
rights leaders tried to get the MFDP to accept being seated but without voice or
vote, and they rejected this as a sell out. SNCC had rejected it.
In the mean time bullets kept flying:
2/21/65 ASSASINATION of Malcolm X
8/13/65 REBELLION in Watts, Los Angeles, California
6/66 Black Power slogan emerges in militant march in
Mississippi
10/66 Black Panther Party organized in Oakland California
6/67 REBELLION in Detroit, Michigan
7/67 REBELLION in Newark, New Jersey
10/67 ASSASSINATION of Che Guervara
4/6/68 ASSASSINATION of Bobby Hutton, Black Panther
6/68 League of Revolutionary Black Workers organized in
Dewtroit
12/4/69 ASSASSINATION of Fred Hampton, Black Panther
In 1965-66 the struggle was developing. The defeat of the Watts rebellion
led to the ideological advance of the Black Power slogan, and the new
revolutionary organization called the Black Panther Party, followed two years later
by the workers throwing up a new revolutionary force on the factory floor
called the League of Revolutionary Black Workers. The US armed forces put down
major urban rebellions, and assassination of Black radical leaders continued.
The 1964 presidential campaign brought forward the ultra right via Barry
Goldwater. By 1966 Black Power emerged as a key ideological slogan and
electoral victories led to the first major Black Mayors of Cleveland and Gary in
Indiana. By 1968 things get even more extreme when George Wallace the leading
segregationist politician as Gov of Alabama runs for president and wins the
Indiana primary! A struggle for power was taking place.
Malcolm X laid the basis for understanding these events
the Senate filibuster, and racist state power the murders, and unity between
the Klan and the government the emergence of Black Power, in both the
electoral form and more militant forms as well.
These analyses point to a theory of the US racist capitalist state based on
finding a strategy to fight against it:
Power of southern fascism Black United Front Armed self defense Black
liberation as self determination Notes on THE LAST MESSAGE
Malcolm X made his speech later titled “The Last Message” in Detroit under
unusual circumstance. The night before his house had been bombed, and a week
later he was assassinated in New York City. A local physician had given him
a sedative just before the talk, hence his rhetorical style is unusually
subdued but he maintains his characteristic sharp insight, penetrating wit, and
command of vernacular culture.
Malcolm X used this talk to sum up three basic points:
The global situation involves the contradiction between the former colonial
powers (US, France, England, etc.) versus the African revolution.
African is viewed as a threat because of the external threat of the African
Revolution and the internal threat of the African Americans joining with the
African Revolution against a common enemy.
Armed resistance is necessary to fight a violent oppressive system.
He had traveled and spoken with many African leaders – hence we need to
study them to learn the lessons that might have been passed on the Malcolm X.
When the archive is open of his material currently being organized at the
Schomburg, we will be able to study the notes he took in these meetings. He met
with the following leaders:
Gamal Nasser (1918-1970)
http://www.geocities.com/CapitolHill/Lobby/5270/index2.htm
Jomo Kenyatta (1889-1978)
http://www.africawithin.com/bios/jomo_kenyatta.htm
Julius Nyerere (1922-1999) http://www.southcentre.org/mwalimu/
Sekou Toure (1922-1984) http://web.uflib.ufl.edu/cm/africana/sekou.htm
Kwame Nkrumah (1909-1972) http://www.nkrumah.net/
Nnamdi Azikiwe (1904-1996)
http://www.greatepicbooks.com/epics/february99.html
Malcolm X tried to prepare Black militants for the armed phase of the
spontaneous uprisings that rocked the 1960’s.
He discusses his position of responding to all attacks and assassinations
with “Maximum retaliation!”
He warns against mercenaries – private security forces used by corporations
to control the cities and by Bush to invade and loot Iraq.
He warns against the lies, distortions, and silences of the media.
He calls for the Old Testament biblical logic of “an eye for an eye.”
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